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The problem stated in this research is as follows: The research study was conducted as a qualitative case to collect and compare data among the inmates and staff of California State Prison Sacramento, as well as that of the members of the Kairos Advisory Council.
The case study method provided the opportunity for triangulation of data from multiple sources of evidence, as this study utilized document collection, field observations and notes, semi-structured interviews, and two focus group interviews.
The research methodology resulted in four main findings of the study which are: Nine recommendations emerged from the study with five of them being directed to Kairos Prison Ministry and four being dedicated to further research.
Key among them were the need to maintain the existing Kairos Prison Ministry while expanding it to utilize all of its six components, and for the California Department of Corrections and Rehabilitation to make more use of volunteer programs like Kairos in light of declining budgets in California.
How can curriculum be customized to suit the needs of males in Folsom Prison? Are the community colleges in the business of providing education to prisoners?
Can that be replicated to Folsom? Especially in the area of customized education? Introduction Introduction to the Problem and Its Context.
The situation of male violence takes place in the leading metropolitan centers in the United States including California.
In some cases it is so pronounced that it leads to other problems often resulting in the incarceration of males. A need clearly exists to study why this is the case.
Even more important is the need to examine the type of intervention programs that lead to reduced recidivism rates. The purpose of this study is to evaluate the impact of the Kairos Prison Ministry on the graduates of its program so as to better understand the role of this intervention program as a part of the rehabilitation effort currently in place at Folsom Prison and to examine its impact on recidivism.
This study seeks to examine the overriding reasons regarding why men end up in prison. It will also evaluate the impact of the Kairos Prison Ministry on the men that have participated in the initial four-day retreat and have been actively engaged in bi-weekly sessions held for graduates.
With significant degree of cutbacks in the budget the staff of Folsom Prison has been forced to contend with keeping a maximum security prison operational with less funding than before.
Consequently, volunteer programs help to change the prison environment significantly and help to make it safer for both staff and volunteers.
Kairos Prison Ministry started volunteering at Folsom Prison approximately 20 years ago in There was a hiatus for about fifteen years when they were not allowed in the prison due to some misadventure then it was allowed back in the prison in The program has graduated approximately two hundred and fifty inmates of which approximately forty get together every two weeks to attend prayer and share sessions.
Consequently there is a need to look closely at the program to see the impact it has had on the graduates and the prison environment as a whole.
The topic of male incarceration is very important for many reasons. It addresses the chronic situation of males in America as well as in other countries that are undergoing the similar issues of incarceration of young, healthy active male populations between the ages of It will help parents get a better understanding of the type of changes they may need to make in their parenting so as to prevent their sons from ending up in prison.
It will be used to inform policymakers as to the changes they need to make in their policies to be able to be more careful in their intervention efforts with the prison male population.
This study will also help educators to better cope with the challenges associated with the male child that can lead to improved educational intervention measures.
It can be useful to inform the rehabilitation efforts of prisons. The writer integrates his role as a father of males along with his work as an educator to examine these issues so as to make an impact on parents, educators, policymakers and society as a whole.
My research is looking at evaluating the impact of Kairos Prison Ministry on the population it serves. Also it will reflect my philosophical stance which is largely ontological and axiological.
I will also need to mindful of the rhetorical stance as I do my interviews because of the difference in the type of language used by the researcher and the researched.
The interpretive lens that help to shape my vision as a researcher are critical as well as critical race theory, and disabilities due to the correlation between mental health and incarceration as well as queer and post modern perspectives.
In January of , I was admitted involuntarily to the Sutter Center for Psychiatry for two weeks of mental treatment after having been placed on a hour hold.
I was diagnosed with bipolar disorder and remained on treatment for a year before I was weaned by the doctor. The fact that I am medication-free today is considered rare because people typically remain on medication for life when they have been diagnosed with mental illness.
In her book by the same name Campbell, describes the 72 hour hold as another form of slavery for African American men where they are written off or warehoused.
This type of hold is also known as based on section of the California Welfare and Institutions Code.
In addition to my own situation several of my male relatives have found themselves in prison for various reasons. One of my brothers was imprisoned briefly for a DUI in One cousin who is a medical doctor was imprisoned and had his license stripped after having served three years in a California State prison.
My brother-in-law was recently released from prison in Los Angeles after having been incarcerated for approximately four months. Based on the foregoing I can therefore understand and empathize with the plight of the incarcerated.
The men in Folsom Prison remind me of my sons, brothers and cousins and my heart goes out to them every time I am there.
Their story is my story and I can give voice to it better than they can since it is hard for people to lend credibility to felons.
I became involved with Kairos Prison Ministry program three years ago when I was invited to serve as assistant table leader at Folsom Prison with a group of volunteers that conducts two such weekends a year every six months normally on the weekend nearest to Cesar Chavez Day in April and Columbus Day in October.
This began a journey that resulted in my serving in every capacity possible in a weekend including table leader, assistant observing weekend leader, weekend leader, and advising weekend leader.
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